Francois fenelon quotes
Explore a curated collection of Francois fenelon's most famous quotes. Dive into timeless reflections that offer deep insights into life, love, and the human experience through his profound words.
When you come to be sensibly touched, the scales will fall from your eyes; and by the penetrating eyes of love you will discern that which your other eyes will never see.
We may be sure that it is the love of God only that can make us come out of self. If His powerful hand did not sustain us, we should not know how to take the first step in that direction.
Nothing will make us so charitable and tender to the faults of others, as, by self-examination, thoroughly to know our own.
Be content with doing calmly the little which depends upon yourself, and let all else be to you as if it were not.
Let gratitude for the past inspire us with trust for the future.
Never let us be discouraged with ourselves. It is not when we are conscious of our faults that we are the most wicked; on the contrary, we are less so. We see by a brighter light; and let us remember for our consolation, that we never perceive our sins till we begin to cure them.
Simplicity is that grace which frees the soul from all unnecessary reflections upon itself.
Trouble and perplexity drive me to prayer, and prayer drives away perplexity and trouble.
Discouragement is simply the despair of wounded self-love.
The presence of God calms the soul, and gives it quiet and repose.
Should we feel at times disheartened and discouraged, a simple movement of heart toward God will renew our powers. Whatever he may demand of us, he will give us at the moment the strength and courage that we need.
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
The Christian life is a long and continual tendency of our hearts toward that eternal goodness which we desire on earth. All our happiness consists in thirsting for it. Now this thirst is prayer. Ever desire to approach your Creator, and you will never cease to pray. Do not think it necessary to pronounce many words.
If we love Him infinitely more than we do ourselves, we make an unconditional sacr Here it is that the Spirit teaches us all truth; for all truth is eminently contained in this sacrifice of love, where the soul strips itself of every thing to present it to God.
The great point is to renounce your own wisdom by simplicity of walk, and to be ready to give up the favor, esteem, and approbation of every one, whenever the path in which God leads you passes that way.
O God, the creature knows not to what end Thou hast made Him; teach him, and write in the depths of his soul that the clay must suffer itself to be shaped at the will of the potter.
A general rule for the good use of time is to accustom oneself to live in a continual dependence on the Spirit of God.
Speak, move, act in peace, as if you were in prayer. In truth, this is prayer.
To be faithful in prayer it is indispensable that we arrange all the activities of the day with a regularity that nothing can disturb
If the crowns of all the kingdoms of the empire were laid down at my feet in exchange for my books and my love of reading I would spurn them all.
As the reflections of our pride upon our defects are bitter, disheartening, and vexatious, so the return of the soul towards God is peaceful and sustained by confidence. You will find by experience how much more your progress will be aided by this simple, peaceful turning towards God, than by all your chagrin and spite at .the faults that exist in you.
Children are excellent observers, and will often perceive your slightest defects. In general, those who govern children, forgive nothing in them, but everything in themselves
The art of cookery is the art of poisoning mankind, by rendering the appetite still importunate, when the wants of nature are supplied.
Accustom yourself gradually to carry Prayer into all your daily occupation - speak, act, work in peace, as if you were in prayer, as indeed you ought to be.
Nothing marks so much the solid advancement of a soul, as the view of one's wretchedness without anxiety and without discouragement.
The youth who, like a woman, loves to adorn his person, has renounced all claim to wisdom and to glory; glory is due to those only who dare to associate with pain, and have trampled pleasure under their feet.
Good taste rejects excessive nicety.
The history of the world suggests that without love of God there is little likelihood of a love for man that does not become corrupt.
We must truly serve those whom we appear to command; we must bear with their imperfections, correct them with gentleness and patience, and lead them in the way to heaven.
O Lord, I do most cheerfully commit all unto Thee.
Simplicity is the straightforwardness of a soul which refuses itself any reaction with regard to itself or its deeds. This virtue differs from and surpasses sincerity. We see many people who are sincere without being simple. They do not wish to be taken for other than what they are; but they are always fearing lest they should be taken for what they are not.
So long as we are full of self we are shocked at the faults of others. Let us think often of our own sin, and we shall be lenient to the sins of others.
Courage is a virtue only so far as it is directed by prudence.
I would have every minister of the gospel address his audience with the zeal of a friend, with the generous energy of a father, and with the exuberant affection of a mother.
God never ceases to speak to us, but the noise of the world without and the tumult of our passions within bewilder us and prevent us from listening to him
We are not to choose the manner in which our blessings shall be bestowed.
God never makes us sensible of our weakness except to give us of His strength.
Listen less to your own thoughts and more to God's thoughts.
I love my country better than my family; but I love humanity better than my country.
Nothing is more despicable than a professional talker who uses his words as a quack uses his remedies
If God bores you, tell Him that He bores you, that you prefer the vilest amusements to His presence, that you only feel at your ease when you are far from Him.
In the light of eternity we shall see that what we desired would have been fatal to us, and that what we would have avoided was essential to our well-being.
Time is given us that we may take care for eternity; and eternity will not be too long to regret the loss of our time if we have misspent it.
God is so good that He only awaits our desire to overwhelm us with the gift of himself.
Had we not faults of our own, we should take less pleasure in complaining of others.
To will everything that God wills, and to will it always, in all circumstances and without reservations: that is the kingdom of God which is entirely within.
Carefully purify your conscience from daily faults; suffer no sin to dwell in your heart; small as it may seem, it obscures the light of grace, weighs down the soul, and hinders that constant communion with Jesus Christ which it should be your pleasure to cultivate.
Even if no command to pray had existed, our very weakness would have suggested it.
The greater our dread of crosses, the more necessary they are for us.
When we are truly in this interior simplicity our whole appearance is franker, more natural. This true simplicity. . . makes us conscious of a certain openness, gentleness, innocence, gaiety, and serenity. O, how amiable this simplicity is! Who will give it to me? I leave all for this. It is the pearl of the Gospel.
It is not the multitude of hard duties, it is not the constraint and contention that advance us in our Christian course. On the contrary, it is the yielding of our wills without restriction and without choice to tread cheerfully every day in the path in which Providence leads us. It is to seek nothing, to be discouraged by nothing, to see our duty in the present moment, and to trust all else without reserve to the will and power of God.
God's treasury where He keeps His children's gifts will be like many a mother's store of relics of her children, full of things of no value to others, but precious in His eyes for the love's sake that was in them.
Commit yourself then to God! He will be your guide. He Himself will travel with you, as we are told He did with the Israelites, to bring them step by step across the desert to the promised land. Ah! what will be your blessedness, if you will but surrender yourself into the hands of God, permitting Him to do whatever He will, not according to your desires, but according to His own good pleasure?
Fear is like the strong medicine used to fight serious diseases; it purges, but it also alters your temperament and wears out the body organs. A person who is driven by fear will always be the weaker for it
There is nothing that is more dangerous to your own salvation, more unworthy of God and more harmful to your own happiness, than that you should be content to remain as you are.
The most essential point is lowliness.
The smallest things become great when God requires them of us; they are small only in themselves; they are always great when they are done for God.
When tempted, the shortest and surest way is to act like a little child at the breast; when we show it a frightful monster, it shrinks back and buries its face in its mother's bosom, that it may no longer behold it.
God is our true Friend, who always gives us the counsel and comfort we need. Our danger lies in resisting Him; so it is essential that we acquire the habit of hearkening to His voice, or keeping silence within, and listening so as to lose nothing of what He says to us.
Make this simple rule the guide of your life: to have no will but God's.
Faith is letting down our nets into the transparent deeps at the Divine command, not knowing what we shall draw.
To pray is to desire; but it is to desire what God would have us desire.
You really don't even own the present moment, for even this belongs to God.
Worry is the cross which we make for ourselves by over anxiety.
If we were faultless we should not be so much annoyed by the defects of those with whom we associate.
All earthly delights are sweeter in expectation than in enjoyment; but all spiritual pleasures more in fruition than in expectation.
The realization of God's presence is the one sovereign remedy against temptation.
There is but one way in which God should be loved, and that is to take no step except with Him and for Him, and to follow with a generous self-abandonment every thing which He requires.
The gifts of God are not to be rejected on account of the channel that brings them.
O Lord! take my heart, for I cannot give it; and when Thou hast it, O! keep it, for I cannot keep it for Thee; and save me in spite of myself, for Jesus Christ's sake.
Let us pray God that He would root out of our hearts every thing of our own planting, and set out there, with His own hands, the tree of life, bearing all manner of fruits.
This poor world, the object of so much insane attachment, we are about to leave; it is but misery, vanity, and folly; a phantom--the very fashion of which "passeth away.
There is no true and constant gentleness without humility. While we are so fond of ourselves, we are easily offended with others. Let us be persuaded that nothing is due to us, and then nothing will disturb us. Let us often think of our own infirmities, and we will become indulgent towards those of others.
Resign every forbidden joy; restrain every wish that is not referred to God's will; banish all eager desires, all anxiety; desire only the will of God; seek him alone and supremely, and you will find peace.
Pure love is in the will alone; it is no sentimental love, for the imagination has no part in it; it loves, if we may so express it, without feeling, as faith believes without seeing.
How different the peace of God from that of the world! It calms the passions, preserves the purity of the conscience, is inseparable from righteousness, unites us to God and strengthens us against temptations. The peace of the soul consists in an absolute resignation to the will of God.
How can you expect God to speak in that gentle and inward voice which melts the soul, when you are making so much noise with your rapid reflections? Be silent and God will speak again.
It is when God appears to have abandoned us that we must abandon ourselves most wholly to God.
Above all, live in the present moment and God will give you all the grace you need.
All wars are civil wars, because all men are brothers.
Wine is the source of the greatest evils among communities. It causes diseases, quarrels, seditions, idleness, aversion to labor, and family disorders. . . . It is a species of poison that causes madness. It does not make a man die, but it degrades him into a brute. Men may preserve their health and vigor without wine; with wine they run the risk of ruining their health and losing their morals.
As long as anything in this world means anything to you, your freedom is only a word. You are like a bird that is held by a leash; you can only fly so far.
If we had strength and faith enough to trust ourselves entirely to God; and follow Him simply wherever He should lead us, we should have no need of any great effort of mind to reach perfection.
The best use one can make of his mind is to distrust it.
Peace does not dwell in outward things but within the soul; we may preserve it in the midst of the bitterest pain, if our will remains firm and submissive. Peace in this life springs from acquiescence to, not an exemption from, suffering.
As to our friend , I pray God to bestow upon him a simplicity that shall give him peace . Happy are they indeed who can bear their sufferings in the enjoyment of this simple peace and perfect acquiesence in the will of God.
It is better to die than to tell a lie
The greatest of all crosses is self. If we die in part every day, we shall have but little to do on the last. These little daily deaths will destroy the power of the final dying.
Crosses are of no use to us but inasmuch as we yield ourselves up to them and forget ourselves.
To just read the Bible, attend church, and avoid “big” sins-is this passionate, wholehearted love for God?
There is no more dangerous illusion than the fancies by which people try to avoid illusion.
Temptations are a file which rub off much of the rust of our self-confidence.
God has not chosen to save us without crosses; as He has not seen fit to create men at once in the full vigor of manhood, but has suffered them to grow up by degrees amid all the perils and weaknesses of youth.
Peace does not dwell in outward things, but within the soul.
Frequently a big advantage can be gained by knowing how to give in at the right moment.
Can we be unsafe where God has placed us, and where He watches over us as a parent a child that he loves?
Most people I ask little from. I try to give them much, and expect nothing in return and I do very well in the bargain.
Blessed are the poor in spirit." Blessed are they who are stripped of every thing, even of their own wills, that they may no longer belong to themselves.
You can often help others more by correcting your own faults than theirs. Remember, and you should, because of your own experience, that allowing God to correct your faults is not easy. Be patient with people, wait for God to work with them as He wills.
Time spent in prayer is never wasted.
God bears with imperfect beings even when they resist His goodness. We ought to imitate this merciful patience and endurance. It is only imperfection that complains of what is imperfect. The more perfect we are, the more gentle and quiet we become toward the defects of other people.
The more you say, the less people remember.
There is never any peace for those who resist God.
I no longer desire anything but to be Thine.
Oh! how seldom the soul is silent, in order that God may speak.
We can often do more for other men by trying to correct our own faults than by trying to correct theirs.
Nothing is so costly as the pursuit of a cure for imaginary ills.
People who have no secrets from each other never want for a subject of conversation. They do not weigh their words, for there is nothing to be held back, neither do they seek for something to say. They talk out of the abundance of their heart, without consideration they say just what they think. Blessed are they who attain to such familiar, unreserved intercourse with God.
That love of self, which the world advocates, is a thousand times more dangerous than any poison.
How rare it is to find a soul quiet enough to hear God speak.
I am not in the least surprised that your impression of death becomes more lively, in proportion as age and infirmity bring it nearer. God makes use of this rough trial to undeceive us in respect to our courage, to make us feel our weakness, and to keep us in all humility in His hands.
Genuine good taste consists in saying much in few words, in choosing among our thoughts, in having order and arrangement in what we say, and in speaking with composure.
Alas! how many souls there are full of self, and yet desirous of doing good and serving God, but in such a way as to suit themselves; who desire to impose rules upon God as to His manner of drawing them to Himself. They want to serve and possess Him, but they are not willing to be possessed by Him.
Of all the duties enjoined by Christianity none is more essential and yet more neglected than prayer.
There is a set of religious, or rather moral, writings which teach that virtue is the certain road to happiness, and vice to misery in this world. A very wholesome and comfortable doctrine, and to which we have but one objection, namely, that it is not true.
The more perfect we are, the more gentle and quiet we become toward the defects of other people.
On this earth all is temptation. Crosses tempt us by irritating our pride, and prosperity by flattering it. Our life is a continual combat, but one in which Jesus Christ fights for us. We must pass on unmoved, while temptations rage around us, as the traveler, overtaken by a storm, simply wraps his cloak more closely about him, and pushes on more vigorously toward his destined home.
He who prays without confidence cannot hope that his prayers will be granted.
All wars are civil wars because all men are brothers... Each one owes infinitely more to the human race than to the particular country in which he was born.
Exactness and neatness in moderation is a virtue, but carried to extremes narrows the mind.
We must have faith during the period of our grief. We think that our afflictions will be greater than we can bear, but we do not know the strength of our own hearts, nor the power of God. He knows all. He knows every folding of the heart and also the extent of the sorrow that he inflicts. What we think will overwhelm us entirely only subdues and conquers our pride. Our renewed spirit rises from its subjugation with a celestial strength and consolation.
No more restless uncertainties, no more anxious desires, no more impatience at the place we are in; for it is God who has placed us there, and who holds us in his arms. Can we be unsafe where he has placed us?
We are never less alone than when we are in the society of a single, faithful friend; never less deserted than when we are carried in tne arms of the All-Powerful.
God, who is liberal in all his other gifts, shows us, by the wise economy of His providence, how circumspect we ought to be in the management of our time, for He never gives us two moments together.
The wind of God is always blowing... but you must hoist your sail.